Friday, September 29, 2006

Pete Philly & Perquisite

Pete Philly & Perquisite are an award winning hip hop/jazz duo who easily take the prize for the best local music I've heard here in the Netherlands. Their combination of tight flow (in english), smooth beats and jazzy instrumentals have earned respect across their European tour and from the illustriously ill Talib Kweli.


Their website has five tracks you can check out; or if you're in town, scope them live Saturday night at the Melkweg.

Labels:

5,000 Years of History in 90 Seconds


Link (Thanks, Ching-Yin)

Thursday, September 28, 2006

Nine Tentative Definitions of Poetry

"Indeed if teachers, either through habit or fear, are so tied to the dictionary that the imaginative flight of students is inhibited, they world do well to follow Carl Sandburg through the following lines:

NINE TENTATIVE DEFINITIONS OF POETRY

1. Poetry is a projection across silence of cadences arranged to break that silence with definite intentions of echoes, syllables, wave lengths.
2. Poetry is an art practiced with the terribly plastic material of human language.
3. Poetry is an echo asking a shadow dancer to be a partner.
4. Poetry is a dance music measuring buck-and-wing follies along with the gravest and stateliest of dead marches.
5. Poetry is a mock of a cry at finding a million dollars and a mock of a laugh at losing it.
6. Poetry is a payback of invisible keepsakes.
7. Poetry is the achievement of the synthesis of hyacinths and biscuits.
8. Poetry is a mystic, sensuous mathematics of fire, smoke-stacks, waffles, pansies, people, and purple sunsets.
9. Poetry is the capture of a picture, a song, or a flair, in a deliberate prism of words."

From a text I'm reading called "Reflective Thinking: The Method of Education", 1964, by Hullfish and Smith, quoting "The Sandburg Range", 1928, by Carl Sandburg.

Labels:

Wednesday, September 27, 2006

A Jailbird to Your Music

Caught deep in a world of work, when something very different echoes eerily over my headphones and calls me out. It's the "psych-folk duet" CocoRosie- and their intensely beautiful "Tekno Love Song".



"I fell in love with a bad, bad man
Ever since I met him I been sad, sad, sad
June faded into blooms of September's moon waned and grooved
Your perfume haunted me long after I saw the swing of heaven's gate open in toward me
Luxurious in your arms, your smile is the cool sun in the dark
Misery rejoices when you're near and fever
No sign of sickness keeps me burnin' down in my heart
Winter melts, she shys away quite like the silence a dying star makes

I'm a jail bird to your music, a criminal in your prayers
I watch you in your sleep even when you're not there

Picture this: your lips on my lips
The mirror has to do for now 'cause you vanished like a cloud
Rainbows wept colour all over the streets
When you went away maybe one day we'll meet
"Oh woman," you're callin' meI haven't slept a wink since 1916
I wasn't born then but sure feels time's been tickin'
Shadows parade outside my door
I wish we were dancin' across this old floor
Car horns honkin' down that dirty street
I wish you were yellin' tellin' to wash my feet
Lipstick I'd wear for one million years
Just to stop your eyes from fallin' them tears..."

Transcribed by sliceacadeua, emphasis mine.
Photo by Sean McCalbe for thezapgun.com

Labels: ,

Monday, September 25, 2006

Angular Momentum- XKCD

XKCD. Written by some freaky genius at NASA.

Physics nerds the world over are having visions of love and latitude.

Labels:

Friday, September 22, 2006

Comédie Noire

A Softer World is a weekly webcomic/photoart expression by Canadians Joey Comeau and Emily Horne.

In my time in South Africa I remember a couple of conversations where I tried to explain the genre Black Humour. The challenge, in the racially sensitive environment, was to find a term without underlying racist connotation; black humour, ahh dark humour? Off-colour humour? Damned unconscious racist sentiment in the roots of our language.... Morbid Humour? That works. And by morbid humour- we're talking about the Joseph Heller (Catch 22) and Kurt Vonnegut (Slaughterhouse 5) or perhaps South Park and the Daily Show- for those who prefer audio with their visual.

Some weeks ago I picked up a copy of Catch 22 from the second-hand bookstore below my place, where it had been beckoning me for a while. This is a book so damned good Heller got away with the following gangstaesque front-

"When I read something saying I've not done anything as good as Catch-22 I'm tempted to reply, 'Who has?'"

The ten years since I had last read it only opened me further to the unique mixture of tragicomic delirium and piercing, humanistic truth. I remember it was also key to me realising that not all humour in the olden days ("pre 1986") was based on slap-stick, cream pies and the twirling of a dandy's moustache.

"You have no respect for excessive authority or obsolete traditions. You're dangerous and depraved, and you ought to be taken outside and shot!" Chapter 27, pg. 309

"History did not demand Yossarian's premature demise, justice could be satisfied without it, progress did not hinge upon it, victory did not depend on it. That men would die was a matter of necessity; which men would die, though, was a matter of circumstance, and Yossarian was willing to be the victim of anything but circumstance. But that was war." Chapter 8, pg. 75

Wednesday, September 20, 2006

On Propaganda, Terrorism and the danger of the Noble Lie

Propagating The Faith

400 years ago, in the response to the ideological challenge of the Protestant Reformation, Pope Gregory XV created the Sacra Congregatio de Propaganda Fide (Sacred Congregation for the Propagation of the Faith) a Papal arm responsible for fostering the spread of religious ideology in Europe and the new colonies. It is from this body that we draw the term propaganda- "that which ought to be spread". What exactly ought to be spread has differed across history as those welding power have changed- from our theocratic beginnings, rising nationalist sentiment, the political ideologies of the Cold War, and into the post 9-11 world of Terrorism, Sovereignty and the Clash of Civilizations. All are ideological battles perpetuated by various elites- seeking to shape the hearts, minds and actions of the public through any combination of emotion and intellect- fear and solidarity- salvation and security.

"Here may lie the most important effect of mass communication, its ability to mentally order and organize our world for us. In short, the mass media may not be successful in telling us what to think, but they are stunningly successful in telling us what to think about."
- Shaw & McCombs, The Emergence of American Political Issues


These People Want to scare U.S.

Recently, I saw an incredible documentary (The Power of Nightmares, The Rise of the Politics of Fear, by Adam Curtis). It argues "that during the 20th Century politicians lost the power to inspire the masses, and that the optimistic visions and ideologies they had offered were perceived to have failed. The film asserts that politicians consequently sought a new role that would restore their power and authority, that "“Instead of delivering dreams, politicians now promise to protect us: from nightmares". To illustrate this Curtis compares the rise of the American neoconservatives and radical Islamists- both movements who have benefited from exaggerating the scale of the terrorist threat". I found his perspective to be intensely interesting and worth experiencing in detail (free on Google Video).

Most notably for me, was the exploration of the roots of the neoconservative philosophy- especially on the perpetuation of the Noble Lie. This Platonic concept was interpreted by Leo Strauss- a reclusive academic political philosopher who mentored some key neoconservatives- as necessary myths perpetuated by political leaders seeking to maintain a cohesive society, giving people meaning, purpose and stability.

Therein lies a critical distinction which leads to a very dark place- in consciously divorcing the internal ideology of the political elites and the Noble Lies perpetuated to the populace. This is ultimately self-destructive as the elites inevitably begin to believe the propaganda they perpetuate- and this increasing division from reality will dangerously effect strategy and policy. As we are currently witnessing in the US administration, this gap requires further propaganda, ethical and legal violations to maintain control- and stop reality from crashing back in.


The War is Terror


This piece of propaganda is produced by Progress for America- a organisation set up by the Bush Administration (read "friends of the Party") to bypass regulation limiting political campaign funding and avoid accountabiliy for political advertising (527 groups- also used by Democrats). Progress for America was the 4th biggest fundraiser for the 2004 election cycle (spending $35 million) - and the third biggest for 2006. Their propaganda is paid for by a number of key contributors including a co-founder of Amway, an owner of Walmart and the US Ambassador to the Netherlands. This isn't grass roots racism or simple ignorance; this is right-wing elite sponsoring grass roots racism and misinformation. This is part of the strategy; they are perpetuating irrational fear to maintain control. I find this both frightening and dangerous.

With the propaganda piece in mind, here's a handy ranking of the various dangers confronting America, based on the number of mortalities in each category throughout the 11-year period spanning 1995 through 2005. Sources: National Highway and Safety Agency and Wired.



Yet, they consciously perpetuate a culture of fear around this unknown, unpredictable evil. Furthermore, this culture actually supports terrorist methods. It amplifies the terror of past acts by maintaining focus and the emotional hype around them and builds frightful anticipation for the future, heightening the terror of any myriad of possible acts.


Living with Murder?

Terrorism is inevitable- it will always exist (or at least until our Eden/Nirvana/Jetsons style world is eventually actualised). It was present in 1st century Roman Empire when Zealots struck down rich collaborators and others who were friendly to the Romans in a fierce and unrelenting terror campaign in the eastern Mediterranean. It was present in early 20th Century United States as the Ku Klux Klan tried to establish a culture of fear to promote their white supremist ideology. It has been a recurring theme in the latter 20th Century, and will continue well beyond our lives. Terrorism has always happened, and in a free society, will always happen. As demonstrated in the above graphic it has a very limited "real" impact and one that should not challenge the values and institutions of western civilisation. Yet our values and institutions are being changed- not because of terrorism but because of the culture of fear that has been perpetuated in it's name.

Terrorism exists - just as homicide exists. We need to understand it and address it rationally, without fear that we are going to be taken hostage or blown up in the sky. There seems to be two ways this can happen. Either through apathy- or through exploration. Apathy tries to cut off terrorism at its emotional root- we stop caring about the actions; turn inwards, become more parochial. I find this approach quite dehumanising and potentially dangerous, not only that it might result in terrorists seeking more and more shocking actions but that it would remove an important fail safe for an open society. If people are willing to kill themselves to bring attention to a cause- then history suggests that cause, and the conditions and motivation that lead to the actions, deserves enquiry at the very least.

Through exploration we would seek to understand the motives and rationale for terrorist actions and address the conditions that forge them. I do not believe these core conditions are ideological; I believe this "Clash of Civilisations" is itself part of the propaganda. This ideological conflict merely distracts us from the real conditions in which we live and attempts to convince us that our brothers are not our brothers. I believe that through education, economic development, responsible leadership and empowered individuals and institutions we will find real solutions to our social problems. Real solutions that do not hang only the air of ideology- but cut to very heart of our reality. This is no time for the Noble Lie, now we must call upon the simple truth.

Labels: ,

Buddhabrot

And before I forget here is something very, very nice.



Buddabrot "generated using a technique I developed to render the mandelbrot set... Note that even though the images resemble Hindu art, they were actually generated completely automatically, without any sort of human artistic intervention." Link.

Labels:

Retro Blogging

Is it ok to use the phrase "that is so post 911" yet? Or do we have to wait a while? I'm pretty sure it would be perjorative term- but I'm not yet sure if it would refer to cultural icons of the 2001-2005 period (blogging, ipods, evangelicals etc) or to broader social trends; the fear mongering, religious division, totalitarian government and repression of individualism that the next generations will look back at with utmost distain. Either way I look forward to it's employ.

Going to return to blogging with a vengence- and will move or rebuild this page so it looks a little less, well, post 911. Still figuring out the new focus. Should it be poetic, direct, honest, academic, referential, ironic, comprehensive, crafted or raw? Pictures of me photoshopped infront of various must-see landmarks? Serious social commentary with an erratic use of semi-colons and stresses on humanity? A sprawling, link-heavy inundation laden with whatever it is I happen to be learning about, experiencing or stumbling upon? Or perhaps I shall leverage my position as a Hill staffer to describe the goings-on of the political establishment in Washington, through a mixture of heady political discourse and hushed up sexual reference?

In case we lost touch in my recent evanesce mail me at arthur¿dt?josephson¿at?gmail¿dt?com.